ABED wrote:It's more complicated than that. Often times, some side will change terms and use vague language in order to stifle clear thinking.
I think regardless of if they do that or not, then rational, two sided discussion will (hopefully) clarify things. Whatever it is they change it to, or even if they don't, the vagueness becomes weakened relative to how much things are clarified via discussion.
ABED wrote:I don't think most of those people shouting about tolerance are championing it.
The ones I had in mind while writing that include two groups:
1. People in my
Psychology of Prejudice, Hatred, and Violence course.
2. People online.
In both cases, it is abundantly clear to me that they are sincere advocates of tolerance. Tolerance for people of all races, sexes, sexualities, etc. However, there still seems to be an irrational intolerance toward those with whom they fundamentally disagree. It's understandable why this happens; we're humans, and we naturally group things into easy to identify boxes. Hell, that's how things like prejudice manifest themselves. When you're vouching for an 'acceptance of all', it's understandable that you'd view 'people who don't vouch for an acceptance of all' to be an outgroup, a "them", an "other". It's understandable, in terms of psychological mechanisms, how that would come about. It is, however, nonetheless hypocritical, and characteristic of a lack of self awareness and self-criticism.
If you're not taking the time to consider "What if I'm wrong? What if I'm doing exactly what I'm arguing against?", you're not challenging your own position, and you're erring closer to dogmatism (not 'you' in particular, the general 'you').
ABED wrote:However, when it goes beyond just rhetoric I disagree with (or might even agree with in some instances) and individuals begin instigating violence or throwing insults or threats at people, then I have no patience for that, it's flat out wrong.
Now, I agree with you here (at least on the violence part). But there's an additional wrinkle: some people may believe that violence is
not flat out wrong. They may weigh and balance values and ends in different ways than you or I do. Are they wrong for doing so? If so, why? How are you going to rationally demonstrate to them that they have the incorrect value system? What would that even look like? Again, I think the best that we could hope for is to converse with them until we can empirically prove to them that violence is in fact contrary to their more fundamental goals. We can hope for that. It won't necessarily be true that violence is contrary to these goals, and if it's not, then we're at an impasse.
Such an impasse would come about in a similar case, where if someone were to reply to me "well I don't think dogmatism is as inherently negative as you do; everyone has to be dogmatic toward something in order to function". And, well, I wouldn't be able to disagree there. This hypothetical person has "got me", so to speak. We have reached a fundamental disagreement, and I am in absolutely no position to say "well
my fundamental value is the better and more correct one, so you should accept
mine and not yours". Although, from there, I would try to argue that, at least at school, we're in a Psychology class, where we're trying to be empirical and scientific to the best of our abilities, and as such, we should be as self critical as possible. The extent of the place that dogma has in science is when science is being performed within a certain paradigm, when it is being conducted as "normal science". You generally don't challenge the scientific paradigm in which you are operating. However, that being said, "we shouldn't tolerate the intolerant" has literally nothing to do with science; shoulds and should nots are in the realm of Ethics.
ABED wrote:I think the alternative you are positing between relativism and dogmatism is a false one.
Not sure what you mean here. Can you elaborate? I'm moreso vouching for relativism than anything else.
ABED wrote:Bottom line, ideas can be wrong and can be criticized as they are chosen
Likewise not entirely sure what you are saying here. Are you saying that certain ideas, opinions, and conclusions are inherently
just wrong?