ABED wrote:they will still often not clarify things or misinterpret what someone says. For instance, I've had discussions about income inequality and no matter how many times I ask for something more than "fair share" I often get either no answer, outright hostility, or continually vague responses. I've had a number of discussions with these types and no matter how many times I clarify my comments or use analogies and examples, they will interpet things the same way they always have.
Yeah, it doesn't always go smoothly. It certainly helps to be discussing these matters in person. It also helps if both parties understand that they do not have some unique privileged insight into "THE Truth". Having a neutral party present to moderate likewise helps. I believe that's why people need to become more accustomed to these sorts of exercises, so that they better understand themselves, are able to think more critically, and are able to articulate their own thoughts more clearly.
I guess that's also ultimately one of the bigger weaknesses of text based communication. It's far too easy to bullshit and lie about ones own thoughts via text, and far too difficult to tell if someone is bullshitting or lying.
ABED wrote:By relativism, I assume you mean moral relativism.
Essentially, yeah. I'm aware that's not a popular position. I believe I make a fairly solid case for it (though far from an absolutely
inarguable one; no theory is completely perfect), but that's straying even farther from Dragon Ball than this already is. Willing to discuss via PM if the mods find it inappropriate for the thread.
ABED wrote:I will concede that my thoughts on the issue aren't fully formed and I'm not the best at articulating them, at least not on a subject such as this. The best I can come up with is I'm against the INITIATION of force.
Fair enough. I'm also against the initiation of force, to an extent. However, I can understand if someone is less against it than I am. I wouldn't hold that against them. They didn't choose their genetics or their environmental shaping. So long as they take the time to understand themselves, their own values, and the like, then I'm willing to tolerate their viewpoint, no matter how morally appalling I may find it in and of itself. By understanding how they themselves behave, they become better equipped to control themselves, more willing to understand the insignificance of their position and their preferences in the greater cosmic reality. Such is humility.
I'm more trusting in a person who has no inherent problems with doing something that will harm me but understands that it will harm me, than in someone who has inherent problems with doing something that will harm me but doesn't understand what will harm me. Humans are empathetic creatures. Not wholly so, but barring Psychopaths, we all are to varying degrees. We feel the pain of others. We put ourselves into their shoes. We consider their interests and stakes. Therefore, if it comes down to a person who knows what will harm me versus a person who doesn't know what will harm me, I really don't care about which one is more averse to doing so. They're both going to be averse to it to an extent, and are likewise equipped to help me when their built-in aversion to
my harm (empathy) reaches a certain point. The person with the inherent problems can still be more easily tricked or deceived into doing something that will harm me, since they don't know what sorts of actions to avoid. Therefore, I'd ultimately feel safer with the individual naturally less averse to an action which will result in my harm.
ABED wrote:We should scrutinize our ideas critically, but not say the truth and falsehoods are equal.
When we're talking about morals and values, we're ultimately talking about culturally inculcated emotional sentiments. Under this understanding, truth and false aren't equal, they're relative. "Stealing loaf of bread to save the life of your child is wrong" can be true relative to one value system, and false relative to another. There are two ways to progress from this point:
A. Prove that the statement actually has the same truth value in both value systems.
B. Prove that one value system has priority over the other.
I believe that A is the best that we can hope for, and even it has limitations. In order to prove that both value systems would regard a moral proposition as having the same truth value, the nature of both value systems must first be demonstrated and made known by both parties. However, we must accept the possibility that it may in fact have different truth values depending on the value system it gets plugged into. When gathering empirical data, we have to be prepared to learn things we don't want to hear.
B is absolutely, totally, and in all other ways inconceivable. To prove which value system is better, you need a non-biased, valueless evaluator. If you use an evaluator who has values, then you're simply seeing which of the two conflicting value systems better coheres with this third one, and it's thus still relative to a value system. So we can't have values if we're to discern which value system is objectively better. But if we don't have values, we can't evaluate anything. What would "better" even mean? If you don't have an idea or an underlying preference of what's better and what's worse, you can't judge one thing to be better than the other.