An ability that makes Vegeta exponentially more powerful as combat goes on obviously makes him a more formidable warrior than he otherwise would be, by definition.Mister_Popo wrote: Fri Aug 20, 2021 6:51 pm But what exactly does make Vegeta a better martial artist here and how is that related to the gods ability to destruct?
As for how it is linked to the Gods of Destruction - entering a battle frenzy that also exponentially boosts one's combat prowess has a clearly intuitive linkage to destructive ability; so, an ultra-powerful warrior in a battle-crazed state that is making them yet more powerful is going to be extremely destructive. It's clear that this would be something the Gods of Destruction would be well-suited to wield because their job is to destroy things, which requires destructive capacity, and battle, intrinsically linked to destruction as that is, excites them as well (established a number of times in the series to date).
To be honest, the association of this with Gods of Destruction seems a good deal clearer than the association of Angels with Ultra Instinct. Everything about that ability sounds like something the Gods of Destruction would be highly adept in. While I didn't actually use the word in the post you quoted, I don't think 'obvious' is too strong.
But it's explained for us in the most recent Chapters: The experience of combat (for Vegeta, the suffering of damage in combat) provokes an excited mental state, which (in Vegeta's case awakens his innate Divine Power and) generates a massive amount of power for combat, which continues to rise as combat continues.Mister_Popo wrote: Fri Aug 20, 2021 6:51 pmAnd how does it exactly work? You stay very vague in your explaination without giving details on how the exact mechanism works, and then you say it's obvious?
The connection between ki power and what we would call mental or emotional states is well-established in Dragon Ball, so all of this seems quite straightforward to me. I certainly don't think we need more information to understand basically how it works: body takes punishment, provokes ecstatic state, generates power.
That isn't to say, though, that there's nothing left to explain about the form/ability; I think there is: in particular, I'd like to see confirmation that Gods of Destruction are always in the 'Ego' State like Angels are always in the 'Instinct' State; I'd also like an explanation of whether all users of the ability need to suffer damage, or whether any of the excitement of combat will do (and therefore whether Vegeta would be able to find some less damaging way of activating and using the ability in the future, such as focusing on destruction to an all-consuming extent, as it is implied Beerus can). But I'm not surprised this hasn't been addressed yet.
Angels are Gods; they're just Gods of a different kind to Kaioshin or Gods of Destruction. In Chapter 30, The Grand Priest mentions that "All the Gods besides the Guide Angels will be erased together along with their Universe" (so the Angels are included among the term 'Gods' in his statement), and in Chapter 63, Moro determines that Merus is "some sort of Deity" from the fact that he can't sense his life force.HeroR wrote: Fri Aug 20, 2021 11:12 pmIt's a godly technique and the angels despite their power aren't gods.
I haven't quite decided what to think of Granolah overall, but I do enjoy the juxtaposition of his unreasoning focus with his ultra-perfect sight; he sees all, except the truth of his situation. I like that.Mr Baggins wrote: Sat Aug 21, 2021 2:32 pmAs DB's version of your obsessed avenger who can't be reasoned with, I think Granolah is a pretty competently written character. He might be one of Toyotaro's best.